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In addition an immense rock, hung over his head, threatened every moment to crush him. It is said that Tantalus, when in the flesh, had betrayed the secrets of the gods and also committed other great crimes. For this he was "tantalized" with food and drink, which, seeming always to be within his reach, ever mocked his hopes by eluding his grasp. [pg 270]The groans of a crowd of disheveled women next attracted the affrighted attention of Hercules. They were forty-nine of the fifty daughters of Danaus, King of Argos, who, at the instigation of their father, had killed their husbands because Danaus thought they were conspiring to depose him. One only of the fifty, to wit Hypermnestra, had the courage to disobey this unlawful command and so saved the life of Lynceus, her husband, with whom she fled. Later on Lynceus returned and slew the cruel King in battle. To punish the forty-nine Danaides, Jupiter cast them into the outer darkness of Black Tartarus, where they were ever engaged in the hopeless task of pouring water into a sieve. Hypermnestra, on the contrary, was honored while alive, and also after her death, for loving goodness even more than she loved her father. Glutted with horror Hercules at length quitted gloomy Tartarus and beheld in front of him still another river. This was Lethe. Whoso drank the waters of this river, which separated the place of torment from the abode of the blest, lost memory of all that had been aforetime in his mind, and so was no longer troubled by even the remembrance of human misery. Across Lethe stretched the Elysian Fields where the shades of the blest dwelt in bliss without alloy. An enchanting greenness made the sweet-smelling groves as pleasant to the eye as they were to the sense of smell. Sunlit, yet never parched with torrid heat, everywhere their verdure charmed the delighted eye, and all things conspired to make the shades of the good and wise, who were privileged to dwell in these Elysian Fields, delightfully happy. Hercules saw, in these shady regions of the blest, a crowd of kings, heroes and men and women of lower degree who, while on earth, had loved and served their fellow men. Having at length found and released Theseus, Hercules set out with him for the upper world. The two left Hades by an ivory door, the key of which Pluto had confided to their care. [pg 271]What awesome tales they had to recount to their wondering friends of the marvels of Black Tartarus and of Radiant Elysium! IVTHE TUNIC OF NESSUS THE CENTAURThere abode in Thessaly, in the days of Hercules, a strange race of men who had the head and arms of a man together with the body of a horse. They were called Centaurs, or Bull-Slayers. One of them named Cheiron, famous for his knowledge of medicine, music and botany, had been the teacher of Hercules. But many of them, although learned, were not good. Hercules and Theseus had waged war on them and had killed many, so that their numbers were greatly lessened. Having married Deianira, the daughter of a powerful King of Calydon, in Greece, Hercules was traveling home with her when he came to the banks of a river and was at a loss how to cross it. Seeing his perplexity, Nessus, one of the Centaurs, offered to take Deianira on his back and carry her over the stream. This offer Hercules gladly accepted. No sooner, however, did the crafty Centaur obtain possession of Deianira than he made off with her, intending to have her as his own wife. You can easily imagine how angry this outrage made Hercules. He shot one of his poisoned arrows with so much force that it went right through the traitor Centaur, and wounded him even unto death. But, before dying, Nessus had time to tell Deianira that if she wanted to keep Hercules always true to her she had but to take his shirt, and, when her husband's love was waning, prevail on him to wear it. Deianira took the shirt, and shortly afterwards, being afraid that her husband was ceasing to love her, she sent it to him as a present. Now, you will remember that Hercules had shot through the shirt of Nessus one of his poisoned arrows, and you will not be [pg 272] surprised to hear that some of the poison had remained in the shirt. So when Hercules put it on, which he did immediately upon receiving it, he was seized with frenzy and, in his madness, he uttered terrible cries and did dreadful deeds. With his powerful hands he broke off huge pieces of rock, tore up pine-trees by their roots and hurled them with resounding din into the valley. He could not take off the fatal shirt, and as he tore off portions of it he tore, at the same time, his quivering flesh. The servant of Deianira who had carried him the fatal shirt, and who wished to solace him in his pain, he seized as she approached him and flung headlong into the sea, where she was changed into a rock that long, so runs the legend, kept its human form. But at length the majesty and the courage of the hero asserted themselves, and, although still in agony, his madness left him. Calling to his side his friend Philoctetes, he wished to embrace him once more before dying; but fearful lest he should, in so doing, infect his friend with the deadly poison that was consuming him, he cried in his agony: "Alas, I am not even permitted to embrace thee!" Then he gathered together the trees he had uprooted and made a huge funeral pyre, such as was used by the ancients in burning their dead. Climbing to the top of the heap, he spread out the skin of the Nemean lion, and, supporting himself upon his club, gave the signal for Philoctetes to kindle the fire that was to reduce him to ashes. In return for this service he gave Philoctetes a quiver full of those deadly arrows that had been dipped in the blood of the Hydra of Lerna. He further enjoined his friend to let no man know of his departure from life, to the intent that the fear of his approach might prevent fresh monsters and new robbers from ravaging the earth. Thus died Hercules, and after his death he was received as a god amongst the Immortals on Mount Olympus, where he married Hebe, Jove's cupbearer. In his honor mortals were commanded to build altars and to raise temples. [pg 273]
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