Black Art And Ambrose

BY GUY GILPATRIC
From Collier's, The National Weekly

"... The Naytives of the Seacoast told me many fearsome Tales of these Magycians, or Voodoos, as they called Them. It would seem that the Mystic Powers of these Magycians is hereditary, and that the Spells, Incantacions, and other Secretts of their Profession are passed on One to the Other and holden in great Awe by the People. The Marke of this horride Culte is the Likeness of a great Human Eye, carved in the Fleshe of the Backe, which rises in Ridges as it heals and lasts Forever ..."

  --Extract from "A Truthful Accounte of a Voyage and Journey
  to the Land of Afrique, Together with Numerous Drawings and
  Mappes, and a most Humble Petition Regarding the Same."
  Presented by Roberte Waiting, Gent. in London, Anno D. 1651.

A few blocks west of the subway, and therefore off the beaten track of the average New Yorker, is San Juan Hill. If you ever happen on San Juan unawares, you will recognize it at once by its clustering family of mammoth gas houses, its streets slanting down into the North River, and the prevailing duskiness of the local complexion. If you chance to stray into San Juan after sundown, you will be relieved to note that policemen are plentiful, and that they walk in pairs. This last observation describes the social status of San Juan or any other neighbourhood better than volumes of detailed episodes could begin to do.

Of late years many of the Fust Famblies of San Juan have migrated northward to the teeming negro districts of Harlem, but enough of the old stock remains to lend the settlement its time-honoured touch of gloom. Occasionally, too, it still makes its way to the public notice by sanguinary affrays and race riots. San Juan Hill is a geographical, racial, and sociological fact, and will remain so until the day when safety razors become a universal institution.

San Juan is a community in itself. It has its churches, its clubs, its theatres, its stores, and--sighs of relief from the police--it used to have its saloons. It is a cosmopolitan community, too--as cosmopolitan as it can be and still retain its Senegambian motif.

Negroes from Haiti, Jamaica, Salvador, Cuba; from Morocco and Senegal; blue-black negroes from the Pacific; ebony negroes from the South; brown, tan, yellow, and buff negroes from everywhere inhabit San Juan. Every language from Arabic to Spanish is spoken by these--the cosmopolites of cosmopolitan San Juan.

Pussonally, Mr. Ambrose de Vere Travis spoke only English. Because he hailed from Galveston, Tex., he spoke it with a Gulf intonation at once liquid, rich, and musical. He stood six feet five on his bare soles, so his voice was somewhat reminiscent of the Vatican organ.

Ambrose was twenty-four years old. Our story finds him a New Yorker of three years' standing, all of which he had spent as a dweller on San Juan Hill. Originally the giant Mr. Travis had served as furnace tender in the subterraneous portions of the Swalecliffe Arms apartments, that turreted edifice in the Eighties that frowns across at the Palisades from Riverside Drive. But his size and the size of his smile had won for Ambrose the coveted and uniformed position of door-man, a post at which he served with considerable success and the incidental tips.

The recently wealthy Mr. Braumbauer, for instance, really felt that he was somebody, when Ambrose opened the door of his car and bowed him under the portcullis of Swalecliffe. And y'understand me, a feller's willing he should pay a little something for service once in a while. And so, one way and another, Ambrose managed to eke from his job a great deal more than he drew on pay day.

But Mr. Travis's source of income did not stop there--far from it. He had brought from Galveston a genius for rolling sevens--or, if he missed seven the first roll, he could generally make his point within the next three tries. He could hold the dice longer than any man within the San Juan memory, which, in view of the fact that craps is to San Juan what bridge is to Boston, is saying a great deal. Ambrose was simply a demon with the bones, and he was big enough to get away with it.

True, there had been difficulties.

One evening at the Social Club Ambrose held the dice for a straight sixteen passes. He and five other courtiers of fortune were bounding the ivories off the cushion of a billiard table, to the end that the contest be one of chance and not of science. In the midst of Ambrose's stentorian protests that the baby needed footwear, one of the losers forgot his breeding to the extent of claiming that Ambrose had introduced a loaded die. As he seconded his claims with a razor, the game met a temporary lull.

When the furniture had ceased crashing, the members of the club emerged from beneath the pool tables to see Mr. Travis tying up a slashed hand, while he of the razor lay moaning over a broken shoulder and exuding teeth in surprising quantities.

After this little incident no one ever so far forgot himself as to breathe the faintest aspersion on Mr. Travis, his dice, his way of throwing them down or of picking them up.

It was generally conceded that his conduct throughout the fray had been of the best, and the affair did much to raise him in popular esteem--especially as he was able to prove the caviler's charges to be utterly unfounded.

And so, with his physical beauty, his courage, and his wealth, Mr. Ambrose de Vere Travis became something of a figure in San Juan's social circles.

Just when Ambrose fell in love with Miss Aphrodite Tate is not quite clear.

Aphrodite (pronounced just as spelled) was so named because her father thought it had something to do with Africa. She was astoundingly, absolutely, and gratifyingly black, and Ambrose was sure that he had never seen any one quite so beautiful.

Aphrodite lived with her parents, the ancient and revered Fremont-Tates, patroons of San Juan. In the daytime she was engaged as maid by a family that suttingly treated her lovely; while in the evening she could usually be found at the St. Benedict Young People's Club. And it was here that Ambrose met her.

True love ran smoothly for a long time. At last, when he felt the tune was ripe, Ambrose pleaded urgent business for two evenings and shook down the Social Club dice fanciers for the price of the ring.

Then Mr. Dominique Raffin loomed dark on the horizon. Mr. Raffin did not loom as dark as he might have loomed, however, because he was half white. He hailed from Haiti, and was the son of a French sailor and a transplanted Congo wench. He was slight of build and shifty of eye. His excuse for being was a genius for music. He could play anything, could this pasty Dominique, but of all instruments he was at his tuneful best on the alto saxophone.

"Lawd! Oh, Lawd!" his audience would ejaculate, as with closed eyes and heads thrown back they would drink in the sonorous emanations from the brazen tube. "Dat's de horn ob de Angel Gabriel--dat's de heabenly music ob de spears!" And so Dominique's popularity grew among the ladies of San Juan, even if among the gentlemen it did not.

Contents