Paradiso: Canto VII
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"Osanna sanctus Deus Sabaoth,
  Superillustrans claritate tua
  Felices ignes horum malahoth!"

In this wise, to his melody returning,
  This substance, upon which a double light
  Doubles itself, was seen by me to sing,

And to their dance this and the others moved,
  And in the manner of swift-hurrying sparks
  Veiled themselves from me with a sudden distance.

Doubting was I, and saying, "Tell her, tell her,"
  Within me, "tell her," saying, "tell my Lady,"
  Who slakes my thirst with her sweet effluences;

And yet that reverence which doth lord it over
  The whole of me only by B and ICE,
  Bowed me again like unto one who drowses.

Short while did Beatrice endure me thus;
  And she began, lighting me with a smile
  Such as would make one happy in the fire:

"According to infallible advisement,
  After what manner a just vengeance justly
  Could be avenged has put thee upon thinking,

But I will speedily thy mind unloose;
  And do thou listen, for these words of mine
  Of a great doctrine will a present make thee.

By not enduring on the power that wills
  Curb for his good, that man who ne'er was born,
  Damning himself damned all his progeny;

Whereby the human species down below
  Lay sick for many centuries in great error,
  Till to descend it pleased the Word of God

To where the nature, which from its own Maker
  Estranged itself, he joined to him in person
  By the sole act of his eternal love.

Now unto what is said direct thy sight;
  This nature when united to its Maker,
  Such as created, was sincere and good;

But by itself alone was banished forth
  From Paradise, because it turned aside
  Out of the way of truth and of its life.

Therefore the penalty the cross held out,
  If measured by the nature thus assumed,
  None ever yet with so great justice stung,

And none was ever of so great injustice,
  Considering who the Person was that suffered,
  Within whom such a nature was contracted.

From one act therefore issued things diverse;
  To God and to the Jews one death was pleasing;
  Earth trembled at it and the Heaven was opened.

It should no longer now seem difficult
  To thee, when it is said that a just vengeance
  By a just court was afterward avenged.

But now do I behold thy mind entangled
  From thought to thought within a knot, from which
  With great desire it waits to free itself.

Thou sayest, 'Well discern I what I hear;
  But it is hidden from me why God willed
  For our redemption only this one mode.'

Buried remaineth, brother, this decree
  Unto the eyes of every one whose nature
  Is in the flame of love not yet adult.

Verily, inasmuch as at this mark
  One gazes long and little is discerned,
  Wherefore this mode was worthiest will I say.

Goodness Divine, which from itself doth spurn
  All envy, burning in itself so sparkles
  That the eternal beauties it unfolds.

Whate'er from this immediately distils
  Has afterwards no end, for ne'er removed
  Is its impression when it sets its seal.

Whate'er from this immediately rains down
  Is wholly free, because it is not subject
  Unto the influences of novel things.

The more conformed thereto, the more it pleases;
  For the blest ardour that irradiates all things
  In that most like itself is most vivacious.

 

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