Between two viands, equally removed
  And tempting, a free man would die of hunger
  Ere either he could bring unto his teeth.

So would a lamb between the ravenings
  Of two fierce wolves stand fearing both alike;
  And so would stand a dog between two does.

Hence, if I held my peace, myself I blame not,
  Impelled in equal measure by my doubts,
  Since it must be so, nor do I commend.

I held my peace; but my desire was painted
  Upon my face, and questioning with that
  More fervent far than by articulate speech.

Beatrice did as Daniel had done
  Relieving Nebuchadnezzar from the wrath
  Which rendered him unjustly merciless,

And said: "Well see I how attracteth thee
  One and the other wish, so that thy care
  Binds itself so that forth it does not breathe.

Thou arguest, if good will be permanent,
  The violence of others, for what reason
  Doth it decrease the measure of my merit?

Again for doubting furnish thee occasion
  Souls seeming to return unto the stars,
  According to the sentiment of Plato.

These are the questions which upon thy wish
  Are thrusting equally; and therefore first
  Will I treat that which hath the most of gall.

He of the Seraphim most absorbed in God,
  Moses, and Samuel, and whichever John
  Thou mayst select, I say, and even Mary,

Have not in any other heaven their seats,
  Than have those spirits that just appeared to thee,
  Nor of existence more or fewer years;

But all make beautiful the primal circle,
  And have sweet life in different degrees,
  By feeling more or less the eternal breath.

They showed themselves here, not because allotted
  This sphere has been to them, but to give sign
  Of the celestial which is least exalted.

To speak thus is adapted to your mind,
  Since only through the sense it apprehendeth
  What then it worthy makes of intellect.

On this account the Scripture condescends
  Unto your faculties, and feet and hands
  To God attributes, and means something else;

And Holy Church under an aspect human
  Gabriel and Michael represent to you,
  And him who made Tobias whole again.

That which Timaeus argues of the soul
  Doth not resemble that which here is seen,
  Because it seems that as he speaks he thinks.

He says the soul unto its star returns,
  Believing it to have been severed thence
  Whenever nature gave it as a form.

Perhaps his doctrine is of other guise
  Than the words sound, and possibly may be
  With meaning that is not to be derided.

If he doth mean that to these wheels return
  The honour of their influence and the blame,
  Perhaps his bow doth hit upon some truth.

This principle ill understood once warped
  The whole world nearly, till it went astray
  Invoking Jove and Mercury and Mars.

The other doubt which doth disquiet thee
  Less venom has, for its malevolence
  Could never lead thee otherwhere from me.

That as unjust our justice should appear
  In eyes of mortals, is an argument
  Of faith, and not of sin heretical.

But still, that your perception may be able
  To thoroughly penetrate this verity,
  As thou desirest, I will satisfy thee.