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In the midst of this sylvan paradise grew up Squire Boone's son, Daniel Boone, a Pennsylvania youth of English stock, Quaker persuasion, and Baptist proclivities. Seen through a glorifying halo after the lapse of a century and three quarters, he rises before us a romantic figure, poised and resolute, simple, benign--as naive and shy as some wild thing of the primeval forest--five feet eight inches in height, with broad chest and shoulders, dark locks, genial blue eyes arched with fair eyebrows, thin lips and wide mouth, nose of slightly Roman cast, and fair, ruddy countenance. Farming was irksome to this restless, nomadic spirit, who on the slightest excuse would exchange the plow and the grubbing hoe for the long rifle and keen-edged hunting knife. In a single day during the autumn season he would kill four or five deer; or as many bears as would snake from two to three thousand pounds weight of bear-bacon. Fascinated with the forest, he soon found profit as well as pleasure in the pursuit of game; and at excellent fixed prices he sold his peltries, most often at Salisbury, some thirteen miles away, sometimes at the store of the old "Dutchman," George Hartman, on the Yadkin, and occasionally at Bethabara, the Moravian town sixty odd miles distant. Skins were in such demand that they soon came to replace hard money, which was incredibly scarce in the back country, as a medium of exchange. Upon one occasion a caravan from Bethabara hauled three thousand pounds, upon another four thousand pounds, of dressed deerskins to Charleston. So immense was this trade that the year after Boone's arrival at the Forks of Yadkin thirty thousand deerskins were exported from the province of North Carolina. We like to think that the young Daniel Boone was one of that band of whom Brother Joseph, while in camp on the Catawba River (November 12, 1752) wrote: "There are many hunters about here, who live like Indians, they kill many deer selling their hides, and thus live without much work." In this very class of professional hunters, living like Indians, was thus bred the spirit of individual initiative and strenuous leadership in the great westward expansionist movement of the coming decade. An English traveler gives the following minute picture of the dress and accoutrement of the Carolina backwoodsman. "Their whole dress is very singular, and not very materially different from that of the Indians; being a hunting shirt, somewhat resembling a waggoner's frock, ornamented with a great many fringes, tied round the middle with a broad belt, much decorated also, in which is fastened a tomahawk, an instrument that serves every purpose of defence and convenience; being a hammer at one side and a sharp hatchet at the other; the shot bag and powderhorn, carved with a variety of whimsical figures and devices, hang from their necks over one shoulder; and on their heads a flapped hat, of a reddish hue, proceeding from the intensely hot beams of the sun. Sometimes they wear leather breeches, made of Indian dressed elk, or deer skins, but more frequently thin trowsers. On their legs they have Indian boots, or leggings, made of coarse woollen cloth, that either are wrapped round loosely and tied with garters, or laced upon the outside, and always come better than half-way up the thigh. On their feet they sometimes wear pumps of their own manufacture, but generally Indian moccossons, of their own construction also, which are made of strong elk's, or buck's skin, dressed soft as for gloves or breeches, drawn together in regular plaits over the toe, and lacing from thence round to the fore part of the middle of the ancle, without a seam in them, yet fitting close to the feet, and are indeed perfectly easy and pliant. Their hunting, or rifle shirts, they have also died in a variety of colours, some yellow, others red, some brown, and many wear them quite white." No less unique and bizarre, though less picturesque, was the dress of the women of the region--in particular of Surry County, North Carolina, as described by General William Lenoir: "The women wore linses [flax] petticoats and 'bedgowns' [like a dressing-sack], and often went without shoes in the summer. Some had bonnets and bedgowns made of calico, but generally of linsey; and some of them wore men's hats. Their hair was commonly clubbed. Once, at a large meeting, I noticed there but two women that had on long gowns. One of these was laced genteelly, and the body of the other was open, and the tail thereof drawn up and tucked in her apron or coat-string."
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