XXV. Reigns Of Jovian And Valentinian, Division Of The Empire |
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But in the calmer moments of reflection, when the mind of Valens was not
agitated by fear, or that of Valentinian by rage, the tyrant resumed the
sentiments, or at least the conduct, of the father of his country. The
dispassionate judgment of the Western emperor could clearly perceive, and
accurately pursue, his own and the public interest; and the sovereign of the
East, who imitated with equal docility the various examples which he received
from his elder brother, was sometimes guided by the wisdom and virtue of the
præfect Sallust. Both princes invariably retained, in the purple, the chaste and
temperate simplicity which had adorned their private life; and, under their
reign, the pleasures of the court never cost the people a blush or a sigh. They
gradually reformed many of the abuses of the times of Constantius; judiciously
adopted and improved the designs of Julian and his successor; and displayed a
style and spirit of legislation which might inspire posterity with the most
favorable opinion of their character and government. It is not from the master
of Innocence, that we should expect the tender regard
for the welfare of his subjects, which prompted Valentinian to condemn the
exposition of new-born infants; and to establish fourteen skilful physicians,
with stipends and privileges, in the fourteen quarters of Rome. The good sense
of an illiterate soldier founded a useful and liberal institution for the
education of youth, and the support of declining science. It was his intention,
that the arts of rhetoric and grammar should be taught in the Greek and Latin
languages, in the metropolis of every province; and as the size and dignity of
the school was usually proportioned to the importance of the city, the academies
of Rome and Constantinople claimed a just and singular preeminence. The
fragments of the literary edicts of Valentinian imperfectly represent the school
of Constantinople, which was gradually improved by subsequent regulations. That
school consisted of thirty-one professors in different branches of learning. One
philosopher, and two lawyers; five sophists, and ten grammarians for the Greek,
and three orators, and ten grammarians for the Latin tongue; besides seven
scribes, or, as they were then styled, antiquarians, whose laborious pens
supplied the public library with fair and correct copies of the classic writers.
The rule of conduct, which was prescribed to the students, is the more curious,
as it affords the first outlines of the form and discipline of a modern
university. It was required, that they should bring proper certificates from the
magistrates of their native province. Their names, professions, and places of
abode, were regularly entered in a public register. The studious youth were
severely prohibited from wasting their time in feasts, or in the theatre; and
the term of their education was limited to the age of twenty. The præfect of the
city was empowered to chastise the idle and refractory by stripes or expulsion;
and he was directed to make an annual report to the master of the offices, that
the knowledge and abilities of the scholars might be usefully applied to the
public service. The institutions of Valentinian contributed to secure the
benefits of peace and plenty; and the cities were guarded by the establishment
of the Defensors; freely elected as the tribunes and
advocates of the people, to support their rights, and to expose their
grievances, before the tribunals of the civil magistrates, or even at the foot
of the Imperial throne. The finances were diligently administered by two
princes, who had been so long accustomed to the rigid economy of a private
fortune; but in the receipt and application of the revenue, a discerning eye
might observe some difference between the government of the East and of the
West. Valens was persuaded, that royal liberality can be supplied only by public
oppression, and his ambition never aspired to secure, by their actual distress,
the future strength and prosperity of his people. Instead of increasing the
weight of taxes, which, in the space of forty years, had been gradually doubled,
he reduced, in the first years of his reign, one fourth of the tribute of the
East. Valentinian appears to have been less attentive and less anxious to
relieve the burdens of his people. He might reform the abuses of the fiscal
administration; but he exacted, without scruple, a very large share of the
private property; as he was convinced, that the revenues, which supported the
luxury of individuals, would be much more advantageously employed for the
defence and improvement of the state. The subjects of the East, who enjoyed the
present benefit, applauded the indulgence of their prince. The solid but less
splendid, merit of Valentinian was felt and acknowledged by the subsequent
generation. But the most honorable circumstance of the character of Valentinian, is the
firm and temperate impartiality which he uniformly preserved in an age of
religious contention. His strong sense, unenlightened, but uncorrupted, by
study, declined, with respectful indifference, the subtle questions of
theological debate. The government of the Earth
claimed his vigilance, and satisfied his ambition; and while he remembered that
he was the disciple of the church, he never forgot that he was the sovereign of
the clergy. Under the reign of an apostate, he had signalized his zeal for the
honor of Christianity: he allowed to his subjects the privilege which he had
assumed for himself; and they might accept, with gratitude and confidence, the
general toleration which was granted by a prince addicted to passion, but
incapable of fear or of disguise. The Pagans, the Jews, and all the various
sects which acknowledged the divine authority of Christ, were protected by the
laws from arbitrary power or popular insult; nor was any mode of worship
prohibited by Valentinian, except those secret and criminal practices, which
abused the name of religion for the dark purposes of vice and disorder. The art
of magic, as it was more cruelly punished, was more strictly proscribed: but the
emperor admitted a formal distinction to protect the ancient methods of
divination, which were approved by the senate, and exercised by the Tuscan
haruspices. He had condemned, with the consent of the most rational Pagans, the
license of nocturnal sacrifices; but he immediately admitted the petition of
Prætextatus, proconsul of Achaia, who represented, that the life of the Greeks
would become dreary and comfortless, if they were deprived of the invaluable
blessing of the Eleusinian mysteries. Philosophy alone can boast, (and perhaps
it is no more than the boast of philosophy,) that her gentle hand is able to
eradicate from the human mind the latent and deadly principle of fanaticism. But
this truce of twelve years, which was enforced by the wise and vigorous
government of Valentinian, by suspending the repetition of mutual injuries,
contributed to soften the manners, and abate the prejudices, of the religious
factions.
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