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Then I will describe which are the members, which, after the boy is born, grow more than the others, and determine the proportions of a boy of one year. Then describe the fully grown man and woman, with their proportions, and the nature of their complexions, colour, and physiognomy. Then how they are composed of veins, tendons, muscles and bones. This I shall do at the end of the book. Then, in four drawings, represent four universal conditions of men. That is, Mirth, with various acts of laughter, and describe the cause of laughter. Weeping in various aspects with its causes. Contention, with various acts of killing; flight, fear, ferocity, boldness, murder and every thing pertaining to such cases. Then represent Labour, with pulling, thrusting, carrying, stopping, supporting and such like things. Further I would describe attitudes and movements. Then perspective, concerning the functions and effects of the eye; and of hearing--here I will speak of music--, and treat of the other senses. And then describe the nature of the senses. This mechanism of man we will demonstrate in ... figures; of which the three first will show the ramification of the bones; that is: first one to show their height and position and shape: the second will be seen in profile and will show the depth of the whole and of the parts, and their position. The third figure will be a demonstration of the bones of the backparts. Then I will make three other figures from the same point of view, with the bones sawn across, in which will be shown their thickness and hollowness. Three other figures of the bones complete, and of the nerves which rise from the nape of the neck, and in what limbs they ramify. And three others of the bones and veins, and where they ramify. Then three figures with the muscles and three with the skin, and their proper proportions; and three of woman, to illustrate the womb and the menstrual veins which go to the breasts. [Footnote: The meaning of the word nervo varies in different passages, being sometimes used for muscolo (muscle).] 798. THE ORDER OF THE BOOK. This depicting of mine of the human body will be as clear to you as if you had the natural man before you; and the reason is that if you wish thoroughly to know the parts of man, anatomically, you--or your eye--require to see it from different aspects, considering it from below and from above and from its sides, turning it about and seeking the origin of each member; and in this way the natural anatomy is sufficient for your comprehension. But you must understand that this amount of knowledge will not continue to satisfy you; seeing the very great confusion that must result from the combination of tissues, with veins, arteries, nerves, sinews, muscles, bones, and blood which, of itself, tinges every part the same colour. And the veins, which discharge this blood, are not discerned by reason of their smallness. Moreover integrity of the tissues, in the process of the investigating the parts within them, is inevitably destroyed, and their transparent substance being tinged with blood does not allow you to recognise the parts covered by them, from the similarity of their blood-stained hue; and you cannot know everything of the one without confusing and destroying the other. Hence, some further anatomy drawings become necessary. Of which you want three to give full knowledge of the veins and arteries, everything else being destroyed with the greatest care. And three others to display the tissues; and three for the sinews and muscles and ligaments; and three for the bones and cartilages; and three for the anatomy of the bones, which have to be sawn to show which are hollow and which are not, which have marrow and which are spongy, and which are thick from the outside inwards, and which are thin. And some are extremely thin in some parts and thick in others, and in some parts hollow or filled up with bone, or full of marrow, or spongy. And all these conditions are sometimes found in one and the same bone, and in some bones none of them. And three you must have for the woman, in which there is much that is mysterious by reason of the womb and the foetus. Therefore by my drawings every part will be known to you, and all by means of demonstrations from three different points of view of each part; for when you have seen a limb from the front, with any muscles, sinews, or veins which take their rise from the opposite side, the same limb will be shown to you in a side view or from behind, exactly as if you had that same limb in your hand and were turning it from side to side until you had acquired a full comprehension of all you wished to know. In the same way there will be put before you three or four demonstrations of each limb, from various points of view, so that you will be left with a true and complete knowledge of all you wish to learn of the human figure[Footnote 35: Compare Pl. CVII. The original drawing at Windsor is 28 1/2 X 19 1/2 centimetres. The upper figures are slightly washed with Indian ink. On the back of this drawing is the text No. 1140.]. Thus, in twelve entire figures, you will have set before you the cosmography of this lesser world on the same plan as, before me, was adopted by Ptolemy in his cosmography; and so I will afterwards divide them into limbs as he divided the whole world into provinces; then I will speak of the function of each part in every direction, putting before your eyes a description of the whole form and substance of man, as regards his movements from place to place, by means of his different parts. And thus, if it please our great Author, I may demonstrate the nature of men, and their customs in the way I describe his figure. And remember that the anatomy of the nerves will not give the position of their ramifications, nor show you which muscles they branch into, by means of bodies dissected in running water or in lime water; though indeed their origin and starting point may be seen without such water as well as with it. But their ramifications, when under running water, cling and unite--just like flat or hemp carded for spinning--all into a skein, in a way which makes it impossible to trace in which muscles or by what ramification the nerves are distributed among those muscles. 799. THE ARRANGEMENT OF ANATOMY First draw the bones, let us say, of the arm, and put in the motor muscle from the shoulder to the elbow with all its lines. Then proceed in the same way from the elbow to the wrist. Then from the wrist to the hand and from the hand to the fingers. And in the arm you will put the motors of the fingers which open, and these you will show separately in their demonstration. In the second demonstration you will clothe these muscles with the secondary motors of the fingers and so proceed by degrees to avoid confusion. But first lay on the bones those muscles which lie close to the said bones, without confusion of other muscles; and with these you may put the nerves and veins which supply their nourishment, after having first drawn the tree of veins and nerves over the simple bones. 800. Begin the anatomy at the head and finish at the sole of the foot. 801. 3 men complete, 3 with bones and nerves, 3 with the bones only. Here we have 12 demonstrations of entire figures. 802. When you have finished building up the man, you will make the statue with all its superficial measurements. [Footnote: Cresciere l'omo. The meaning of this expression appears to be different here and in the passage C.A. 157a, 468a (see No. 526, Note 1. 2). Here it can hardly mean anything else than modelling, since the sculptor forms the figure by degrees, by adding wet clay and the figure consequently increases or grows. Tu farai la statua would then mean, you must work out the figure in marble. If this interpretation is the correct one, this passage would have no right to find a place in the series on anatomical studies. I may say that it was originally inserted in this connection under the impression that di cresciere should be read descrivere.] Plans for the representation of muscles by drawings (803-809). 803. You must show all the motions of the bones with their joints to follow the demonstration of the first three figures of the bones, and this should be done in the first book. 804. Remember that to be certain of the point of origin of any muscle, you must pull the sinew from which the muscle springs in such a way as to see that muscle move, and where it is attached to the ligaments of the bones. NOTE.
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