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A head, full face, of a young man with fine flowing hair, Many flowers drawn from nature, A head, full face, with curly hair, Certain figures of Saint Jerome, [6] The measurements of a figure, Drawings of furnaces. A head of the Duke, [9] many designs for knots, 4 studies for the panel of Saint Angelo A small composition of Girolamo da Fegline, A head of Christ done with the pen, [13] 8 Saint Sebastians, Several compositions of Angels, A chalcedony, A head in profile with fine hair, Some pitchers seen in(?) perspective, Some machines for ships, Some machines for waterworks, A head, a portrait of Atalanta raising her face; The head of Geronimo da Fegline, The head of Gian Francisco Borso, Several throats of old women, Several heads of old men, Several nude figures, complete, Several arms, eyes, feet, and positions, A Madonna, finished, Another, nearly in profile, Head of Our Lady ascending into Heaven, A head of an old man with long chin, A head of a gypsy girl, A head with a hat on, A representation of the Passion, a cast, A head of a girl with her hair gathered in a knot, A head, with the brown hair dressed. [Footnote: 680. This has already been published by AMORETTI Memorie storiche cap. XVI. His reading varies somewhat from that here given, e. g. l. 5 and 6. Certi Sangirolami in su d'una figura; and instead of I. 13. Un San Bastiano.] [Footnote: 680. 9. Molti disegni di gruppi. VASARI in his life of Leonardo (IV, 21, ed. MILANESI 1880) says: "Oltreché perse tempo fino a disegnare gruppi di corde fatti con ordine, e che da un capo seguissi tutto il resto fino all' altro, tanto che s'empiessi un tondo; che se ne vede in istampa uno difficilissimo e molto bello, e nel mezzo vi sono queste parole: Leonardus Vinci Accademia". Gruppi must here be understood as a technical expression for those twisted ornaments which are well known through wood cuts. AMORETTI mentions six different ones in the Ambrosian Library. I am indebted to M. DELABORDE for kindly informing me that the original blocks of these are preserved in his department in the Bibliothèque Nationale in Paris. On the cover of these volumes is a copy from one of them. The size of the original is 23 1/2 centimetres by 26 1/4. The centre portion of another is given on p. 361. G. Govi remarks on these ornaments (Saggio p. 22): "Codesti gruppi eran probabilmente destinati a servir di modello a ferri da rilegatori per adornar le cartelle degli scolari (?). Fregi somigliantissimi a questi troviamo infatti impressi in oro sui cartoni di vari volumi contemporanei, e li vediam pur figurare nelle lettere iniziali di alcune edizioni del tempo." Dürer who copied them, omitting the inscription, added to the second impressions his own monogram. In his diary he designates them simply as "Die sechs Knoten" (see THAUSING, Life of A. Dürer I, 362, 363). In Leonardo's MSS. we find here and there little sketches or suggestions for similar ornaments. Compare too G. MONGERI, L'Arte in Milano, p. 315 where an ornament of the same character is given from the old decorations of the vaulted ceiling of the Sacristy of S. Maria delle Grazie.] [Footnote: 680, 17. The meaning in which the word coppi, literally pitchers, is here used I am unable to determine; but a change to copie seems to me too doubtful to be risked.] 681. Stubborn rigour. Doomed rigour. [Footnote: See PI. LXII, No. 2, the two upper pen and ink drawings. The originals, in the Windsor collection are slightly washed with colour. The background is blue sky; the plough and the instrument with the compass are reddish brown, the sun is tinted yellow]. 682. Obstacles cannot crush me Every obstacle yields to stern resolve He who is fixed to a star does not change his mind. [Footnote: This text is written to elucidate two sketches which were obviously the first sketches for the drawings reproduced on PL LXII, No. 2.] 683. Ivy is [a type] of longevity. [Footnote: In the original there is, near this text, a sketch of a coat wreathed above the waist with ivy.] 684. Truth the sun. falsehood a mask. innocence, malignity. Fire destroys falsehood, that is sophistry, and restores truth, driving out darkness. Fire may be represented as the destroy of all sophistry, and as the image and demonstration of truth; because it is light and drives out darkness which conceals all essences [or subtle things]. [Footnote: See PI. LXIII. L. 1-8 are in the middle of the page; 1. 9-14 to the right below; 1. 15-22 below in the middle column. The rest of the text is below the sketches on the left. There are some other passages on this page relating to geometry.] TRUTH.
Fire destroys all sophistry, that is deceit;
Truth at last cannot be hidden.
Fire is to represent truth because it 685.
Movement will cease before we are weary of being useful. 686.
This shall be placed in the 687. TO REPRESENT INGRATITUDE.
When the sun appears 688.
On this side Adam and Eve on the other; [Footnote: See PI. LXIV. The figures of Adam and Eve in the clouds here alluded to would seem to symbolise their superiority to all earthly needs.] 689. Thus are base unions sundered. [Footnote: A much blurred sketch is on the page by this text. It seems to represent an unravelled plait or tissue.] 690.
Constancy does not begin, but is that [Footnote: A drawing in red chalk, also rubbed, which stands in the original in the middle of this text, seems to me to be intended for a sword hilt, held in a fist.] 691. Love, Fear, and Esteem,-- Write these on three stones. Of servants. 692. Prudence Strength. 693. Fame alone raises herself to Heaven, because virtuous things are in favour with God. Disgrace should be represented upside down, because all her deeds are contrary to God and tend to hell. 694. Short liberty. 695. Nothing is so much to be feared as Evil Report. This Evil Report is born of life. 696. Not to disobey. 697.
A felled tree which is shooting
I am still hopeful. [Footnote: I. Albero tagliato. This emblem was displayed during the Carnival at Florence in 1513. See VASARI VI, 251, ed. MILANESI 1881. But the coincidence is probably accidental.] 698.
Truth here makes Falsehood torment 699.
Such as harm is when it hurts me not, [Footnote: See PI. LX, No. 2. Compare this sketch with that on PI. LXII, No. 2. Below the two lines of the text there are two more lines: li gùchi (giunchi) che ritégò le paglucole (pagliucole) chelli (che li) anniegano.] 700. He who offends others, does not secure himself. [Footnote: See PI. LX, No. 3.] 701. Ingratitude. [Footnote: See PI. LX, No. 4. Below the bottom sketches are the unintelligible words "sta stilli." For "Ingratitudo" compare also Nos. 686 and 687.] 702. One's thoughts turn towards Hope. [Footnote: 702. By the side of this passage is a sketch of a cage with a bird sitting in it.] Ornaments and Decorations for feasts (703-705). 703. A bird, for a comedy. [Footnote: The biographies say so much, and the author's notes say so little of the invention attributed to Leonardo of making artificial birds fly through the air, that the text here given is of exceptional interest from being accompanied by a sketch. It is a very slight drawing of a bird with outspread wings, which appears to be sliding down a stretched string. Leonardo's flying machines and his studies of the flight of birds will be referred to later.] 704. A DRESS FOR THE CARNIVAL. To make a beautiful dress cut it in thin cloth and give it an odoriferous varnish, made of oil of turpentine and of varnish in grain, with a pierced stencil, which must be wetted, that it may not stick to the cloth; and this stencil may be made in a pattern of knots which afterwards may be filled up with black and the ground with white millet.[Footnote 7: The grains of black and white millet would stick to the varnish and look like embroidery.] [Footnote: Ser Giuliano, da Vinci the painter's brother, had been commissioned, with some others, to order and to execute the garments of the Allegorical figures for the Carnival at Florence in 1515--16; VASARI however is incorrect in saying of the Florentine Carnival of 1513: "equelli che feciono ed ordinarono gli abiti delle figure furono Ser Piero da Vinci, padre di Lonardo, e Bernardino di Giordano, bellissimi ingegni" (See MILANESI'S ed. Voi. VI, pg. 251.)] 705. Snow taken from the high peaks of mountains might be carried to hot places and let to fall at festivals in open places at summer time.
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