The Birds

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PISTHETAERUS
First I advise that the birds gather together in one city and that they build a wall of great bricks, like that at Babylon, round the plains of the air and the whole region of space that divides earth from heaven.

EPOPS
Oh, Cebriones! oh, Porphyrion![1] what a terribly strong place!

f[1] As if he were saying, "Oh, gods!" Like Lampon, he swears by the birds, instead of swearing by the gods. --The names of these birds are those of two of the Titans.

PISTHETAERUS
Th[en], this being well done and completed, you demand back the empire from Zeus; if he will not agree, if he refuses and does not at once confess himself beaten, you declare a sacred war against him and forbid the gods henceforward to pass through your country with lust, as hitherto, for the purpose of fondling their Alcmenas, their Alopes, or their Semeles![1] if they try to pass through, you infibulate them with rings so that they can work no longer. You send another messenger to mankind, who will proclaim to them that the birds are kings, that for the future they must first of all sacrifice to them, and only afterwards to the gods; that it is fitting to appoint to each deity the bird that has most in common with it. For instance, are they sacrificing to Aphrodite, let them at the same time offer barley to the coot; are they immolating a sheep to Posidon, let them consecrate wheat in honour of the duck;[2] is a steer being offered to Heracles, let honey-cakes be dedicated to the gull;[3] is a goat being slain for King Zeus, there is a King-Bird, the wren,[4] to whom the sacrifice of a male gnat is due before Zeus himself even.

f[1] Alcmena, wife of Amphitryon, King of Thebes and mother of Heracles. --Semele, the daughter of Cadmus and Hermione and mother of Bacchus; both seduced by Zeus. --Alope, daughter of Cercyon, a robber, who reigned at Eleusis and was conquered by Perseus. Alope was honoured with Posidon's caresses; by him she had a son named Hippothous, at first brought up by shepherds but who afterwards was restored to the throne of his grandfather by Theseus.
f[2] Because water is the duck's domain, as it is that of Posidon.
f[3] Because the gull, like Heracles, is voracious.
f[4] The Germans still call it 'Zaunkonig' and the French 'roitelet,' both names thus containing the idea of 'king.'

EUELPIDES
This notion of an immolated gnat delights me! And now let the great Zeus thunder!

EPOPS
But how will mankind recognize us as gods and not as jays? Us, who have wings and fly?

PISTHETAERUS
You talk rubbish! Hermes is a god and has wings and flies, and so do many other gods. First of all, Victory flies with golden wings, Eros is undoubtedly winged too, and Iris is compared by Homer to a timorous dove.[1] If men in their blindness do not recognize you as gods and continue to worship the dwellers in Olympus, then a cloud of sparrows greedy for corn must descend upon their fields and eat up all their seeds; we shall see then if Demeter will mete them out any wheat.

f[1] The scholiast draws our attention to the fact that Homer says this of Here and not of Iris (Iliad, V, 778); it is only another proof that the text of Homer has reached us in a corrupted form, or it may be that Aristophanes was liable, like other people, to occasional mistakes of quotation.

EUELPIDES
By Zeus, she'll take good care she does not, and you will see her inventing a thousand excuses.

PISTHETAERUS
The crows too will prove your divinity to them by pecking out the eyes of their flocks and of their draught-oxen; and then let Apollo cure them, since he is a physician and is paid for the purpose.[1]

f[1] In sacrifices.

EUELPIDES
Oh! don't do that! Wait first until I have sold my two young bullocks.

PISTHETAERUS
If on the other hand they recognize that you are God, the principle of life, that you are Earth, Saturn, Posidon, they shall be loaded with benefits.

EPOPS
Name me one of these then.

PISTHETAERUS
Firstly, the locusts shall not eat up their vine-blossoms; a legion of owls and kestrels will devour them. Moreover, the gnats and the gall-bugs shall no longer ravage the figs; a flock of thrushes shall swallow the whole host down to the very last.

EPOPS
And how shall we give wealth to mankind? This is their strongest passion.

PISTHETAERUS
When they consult the omens, you will point them to the richest mines, you will reveal the paying ventures to the diviner, and not another shipwreck will happen or sailor perish.

EPOPS
No more shall perish? How is that?

PISTHETAERUS
When the auguries are examined before starting on a voyage, some bird will not fail to say, "Don't start! there will be a storm," or else, "Go! you will make a most profitable venture."

EUELPIDES
I shall buy a trading-vessel and go to sea, I will not stay with you.

PISTHETAERUS
You will discover treasures to them, which were buried in former times, for you know them. Do not all men say, "None knows where my treasure lies, unless perchance it be some bird."[1]

f[1] An Athenian proverb.

EUELPIDES
I shall sell my boat and buy a spade to unearth the vessels.

EPOPS
And how are we to give them health, which belongs to the gods?

PISTHETAERUS
If they are happy, is not that the chief thing towards health? The miserable man is never well.

EPOPS
Old Age also dwells in Olympus. How will they get at it? Must they die in early youth?

PISTHETAERUS
Why, the birds, by Zeus, will add three hundred years to their life.

EPOPS
From whom will they take them?

PISTHETAERUS
From whom? Why, from themselves. Don't you know the cawing crow lives five times as long as a man?

EUELPIDES
Ah! ah! these are far better kings for us than Zeus!

PISTHETAERUS
Far better, are they not? And firstly, we shall not have to build them temples of hewn stone, closed with gates of gold; they will dwell amongst the bushes and in the thickets of green oak; the most venerated of birds will have no other temple than the foliage of the olive tree; we shall not go to Delphi or to Ammon to sacrifice;[1] but standing erect in the midst of arbutus and wild olives and holding forth our hands filled with wheat and barley, we shall pray them to admit us to a share of the blessings they enjoy and shall at once obtain them for a few grains of wheat.

f[1] A celebrated temple to Zeus in an oasis of Libya.

CHORUS
Old man, whom I detested, you are now to me the dearest of all; never shall I, if I can help it, fail to follow your advice. Inspirited by your words, I threaten my rivals the gods, and I swear that if you march in alliance with me against the gods and are faithful to our just, loyal and sacred bond, we shall soon have shattered their sceptre. 'Tis our part to undertake the toil, 'tis yours to advise.

EPOPS
By Zeus! 'tis no longer the time to delay and loiter like Nicias;[1] let us act as promptly as possible.... In the first place, come, enter my nest built of brushwood and blades of straw, and tell me your names.

f[1] Nicias was commander, along with Demosthenes, and later on Alcibiades, of the Athenian forces before Syracuse, in the ill-fated Sicilian Expedition, 415-413 B.C. He was much blamed for dilatoriness and indecision.

PISTHETAERUS
That is soon done; my name is Pisthetaerus.

EPOPS
And his?

PISTHETAERUS
Euelpides, of the deme of Thria.

 

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